Wahyu 2:24

2:24 But to the rest of you in Thyatira, all who do not hold to this teaching ¹  (who have not learned the so-called “deep secrets ²  of Satan”), to you I say: I do not put any additional burden on you.

Wahyu 12:9

12:9 So ³  that huge dragon – the ancient serpent, the one called the devil and Satan, who deceives the whole world – was thrown down to the earth, and his angels along with him.

Wahyu 13:14

13:14 and, by the signs he was permitted to perform on behalf of the beast, he deceived those who live on the earth. He told ⁴  those who live on the earth to make an image to the beast who had been wounded by the sword, but still lived.

Wahyu 19:20

19:20 Now ⁵  the beast was seized, and along with him the false prophet who had performed the signs on his behalf ⁶  – signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur. ⁷ 

Wahyu 20:3

20:3 The angel ⁸  then ⁹  threw him into the abyss and locked ¹⁰  and sealed it so that he could not deceive the nations until the one thousand years were finished. (After these things he must be released for a brief period of time.)

Wahyu 20:7

Satan’s Final Defeat

20:7 Now ¹¹  when the thousand years are finished, Satan will be released from his prison

[2:24]  ¹ sn That is, the teaching of Jezebel (v. 20).

[2:24]  ² tn Grk “deep things.” For the translation “deep secrets” see L&N 28.76; cf. NAB, NIV, CEV.

[12:9]  ³ tn Here καί (kai) has been translated as “so” to indicate the result of the war in heaven.

[13:14]  ⁴ tn Grk “earth, telling.” This is a continuation of the previous sentence in Greek.

[13:14]  sn He told followed by an infinitive (“to make an image…”) is sufficiently ambiguous in Greek that it could be taken as “he ordered” (so NIV) or “he persuaded” (so REB).

[19:20]  ⁵ tn Here καί (kai) has been translated as “now” to indicate the introduction of an unexpected development in the account: The opposing armies do not come together in battle; rather the leader of one side is captured.

[19:20]  ⁶ tn For this meaning see BDAG 342 s.v. ἐνώπιον 4.b, “by the authority of, on behalf of Rv 13:12, 14; 19:20.”

[19:20]  ⁷ tn Traditionally, “brimstone.”

[20:3]  ⁸ tn Grk “he”; the referent (the angel introduced in v. 1) has been specified in the translation for clarity.

[20:3]  ⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[20:3]  ¹⁰ tn Or “and shut.” While the lexical force of the term is closer to “shut,” it is acceptable to render the verb ἔκλεισεν (ekleisen) as “locked” here in view of the mention of the key in the previous verse.

[20:7]  ¹¹ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.